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Kiri Paramore

University Lecturer
School of Asian Studies, Leiden University
Arsenaalstraat 1, PO Box 9515
2300 RA Leiden, Netherlands
Tel.: +31-(0)71-5271693, Fax: +31-(0)71-5272215
E-Mail: k.n.paramore@hum.leidenuniv.nl  
 


Publications

Single Author Monographs
Book Chapters, Journal Articles and Reviews

Single Author Monographs

  • Ideology and Christianity in Japan, London / New York: Routledge, 2009.


  • Reviewed in:
    Japanese Journal of Religious Studies 36:2 (2009) by Peter Nosco
    American Historical Review 114 (Dec. 2009) by Mark Williams
    Journal of Japanese Studies 36:1 (Winter 2010) by W.J. Farge, S.J.



  • Seiji Shihai to Haiyaron – Tokugawa zenki ni okeru ‘yasokyō’ hihan no seijiteki kinō
    政治支配と排耶論――徳川前期における「耶蘇教」批判の政治的機能 
    Political Control and Anti-Christian Discourse: The political function of anti-Christian criticism in Early Tokugawa Japan
    Ph.D. dissertation, Graduate School of Arts and Sciences, University of Tokyo, 2006.



Book Chapters, Journal Articles and Reviews

  • “Confucianism, Christianity and State-Religion Relations in Japan: Early-Modern and Modern Continuities”, in Lucia Dolce (ed.), Japanese Religions. Thousand Oaks, Cal.: Sage, 2010.

  • "Review: Emi Mase-Hasegawa, Christ in Japanese Culture: Theological Themes in Shusaku Endo’s Literary Works”, in The Journal of Asian Studies, No. 69:1, 2010.

  • International Association of Asian Studies Newsletter. No. 54, 2010:2. Guest Editor. Special Edition Religion and Politics in Asia – A Comparative View.

  • “Introduction” Special Edition Religion and Politics in Asia – A Comparative View. International Association of Asian Studies Newsletter. No. 54. Leiden: 2010:2.

  • “Early-Modern Japanese Analysis of State-Church Relations in the West”, Special Edition Religion and Politics in Asia – A Comparative View. International Association of Asian Studies Newsletter. No. 54. Leiden: 2010:2

  • “Modern Ideology and Religious History in Japan: Historical images of Christianity and Confucianism in the Construction of Meiji Ideology”, Sungkyun Journal of East Asian Studies, 8:1, April 2009. Seoul: The Academy of East Asian Studies, Sungkyun University, Seoul, 2009.

  • “Iedereen een samoerai: Traditie als moderniseringsmethode”, Geschiedenis Magazine, 2:44, Maart-April, 2009.

  • “Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority and the Issue of Faith in the Scholastic Theories of Habian, Gomez and Ricci”, Japanese Journal of Religious Studies, 35:2, Nagoya: Nanzan Institute, 2008, pp. 231-262

  • "'Sozoku zenkoki' and the context of Japanese intellectual history", in Asian Studies, 08:2, Tokyo: Asia Research Center, International Christian University, Tokyo, 2008, pp. 61-74.

  • “Hayashi Razan’s Redeployment of anti-Christian discourse: the fabrication of Haiyaso”, Japan Forum, 18:2, London: Routledge, 2006, pp.185-206.

  • “The Environment of Tokyo and the LDP” The Diplomat, no. 4 (3), Sydney: Diplomat Media, August-September 2005, pp. 64-66.

  • “Rising Nationalism in Japan” The Diplomat, no. 4 (2), Sydney: Diplomat Media, June-July 2005, pp. 17-18.

  • 「ハビアン」対「不干」―十七世紀初頭日本の思想文脈におけるハビアン思想の意義と「排耶蘇」
    “Habian vs Fukan – Habian in the context of early 17th century Japanese thought”
    Nihon shisōshi gaku 日本思想史学 Journal of Japanese Intellectual History, no. 36, Tokyo: Perikansha, 2004, pp. 82-99.

  • 「人倫の大本」―日本1874-5年におこった男女同権論争に関して “”The Core of Ethics” – The 1874-5 debate on gender equality in Japan” Shisōshi kenkyū 思想史研究Studies in Intellectual History, no. 4, Tokyo: Nihon shisōshi / shisōron kenyūkai, March 2004, pp. 97-115.

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